2027: Adewole Adebayo, example of a leader youths can support – Cleric
As Nigeria grapples with complex challenges ranging from insecurity to political fragmentation, the Amir and National Head of the Ahmadiyya Muslim Jama’at of Nigeria, Barr. Alatoye Abdulazeez, has called for a renewed national direction anchored on unity, faith, and purposeful leadership. He also emphasised the critical role of young Nigerians in shaping the country’s future, pointing to emerging figures like Adewole Adebayo as potential rallying points for change.
In this interview with journalists, Abdulazeez spoke extensively on Islam as a religion of peace, condemned terrorism carried out in its name, and underscored the importance of moral and value-based education in addressing Nigeria’s deep-rooted challenges.
While offering a balanced assessment of the administration of President Bola Ahmed Tinubu, Abdulazeez maintained that Nigeria’s true progress depends not only on those in power but also on the collective resolve of its citizens, particularly the younger generation to redefine the nation’s trajectory. Excerpts
What does the Ahmadiyya Muslim Jama’at of Nigeria and its motto ‘Love For All & Hatred for None’ represent?
The Ahmadiyya Muslim Jama’at community worldwide bears the motto “Love for All, Hatred for None,” a principle deeply rooted in our faith in Almighty Allah. Religion, in essence, consists of two parts. The first is the worship of Allah. This is often narrowly interpreted as limited to Solat, but it goes far beyond that. Worship of Allah means dedicating ourselves to His service, promoting peaceful coexistence, and serving all of His creation for His sake.
In the Holy Qur’an, we are taught that Allah created and owns everything. When we provide food, medical care, promote peace, or participate in disaster relief for the servants of Allah who are undergoing trials, we are in fact serving Allah Himself. All of these acts together are regarded as acts of worship, although the highest form of worship is the remembrance of Allah.
The second aspect of worship is to love your neighbour as yourself. Social amenities such as hospitals, schools, and essential services provided by the Ahmadiyya community across Nigeria are not limited to Muslims alone but are extended to all of humanity. Even Christians are part of our workforce and beneficiaries.
Many of the disputes in the world, particularly those related to religion, arise from a lack of understanding. A Muslim is not required to hate a Christian, just as a Christian is not required to hate a Muslim. If we truly love God, we will not cause destruction in His name. The fear of God is the beginning of wisdom, and it is the wise person who understands that the world is like a garden with Allah as its Owner. Whoever works to preserve and improve that garden is, in essence, serving Allah. God has granted human beings the choice between good and evil—a responsibility not given to angels or other creatures, but solely to mankind.
Therefore, we should always do good to all of Allah’s creation regardless of status, class, colour, or religion, and avoid evil in all its forms. We must also strive to serve God in the right way so that He may be pleased with us. When we do good to His creation, He is pleased; when we do evil, He is displeased. This is the foundation of the concept of reward and punishment in both this life and the Hereafter.
Are you saying Islam is a religion of peace?
As far as the religion of Islam is concerned, the Ahmadiyya Muslim community believes that the religion of Islam is a religion of peace which has come to teach humanity knowledge, love, and love for all the creations of God.
People attacked the Holy Prophet Muhammad (SAW) on this, but he had the right to self-defence, which exists in all religions all over the world and is part of the concept of humanity.
Beyond the right of self-defence, the logo of the Ahmadiyya community — ‘Love for All, Hatred for None’ — is something everybody has to look into because there is no basis for anybody to hate a creature of Allah. If somebody is doing what is not right, there are law enforcement agencies that can be reported to.
Therefore, Islam means peace with God and peace with mankind, and that is what Ahmadiyya has come to preach. That is why we say Islam is a religion of love, because that is what Muhammad taught us, and that is what Ahmadiyya is doing right now.
If Islam means peace with God and humanity as you have explained, why are Boko Haram insurgents killing, kidnapping, and terrorising people in Nigeria in the name of religion?
The terrorists are so ungodly; they do not know God at all. If they knew God, they would have known that the whole world belongs to God. Second, they are powerfully ignorant — there is no doubt about that — because they do not know that they are being used. They are being used under the guise of religion. They tell these groups that if they fight jihad, they will go straight to heaven. However, Allah said if you kill one person, it is as if you have killed the whole of God’s creation. They burn churches, yet God said nobody should destroy any place of worship that belongs to Him.
With due respect, terrorism has nothing to do with Islam. The pillars of Islam are five. The first is to believe in Almighty Allah. Second, a Muslim must pray five times daily so that they do not remain dirty. The next is to pay Zakat — you should give to the underprivileged, take care of the oppressed, and love your neighbour. Then fasting. The fifth pillar of Islam is to travel for the sake of Allah, and that is the Hajj. Which of these pillars says we should kill anyone? None. Have you ever seen a terrorist building a mosque and calling it a Boko Haram mosque?
The challenge of terrorism is for economic purposes; they are only giving it a religious coloration. Most of these terrorists do not know what Islam is all about. They are simply lured with money.
However, it is getting clearer now as analysts say that all terrorists worldwide were created by the United States of America’s CIA, and the essence is for solid minerals and oil. After the terrorists sack a whole village, the next thing is mining, and also to upstage any government that does not agree with them.
Those being used for terrorism do not know God at all. If they did, they would not destroy those whom God has created, because by killing, they are committing an offence in Islam. Our message to these terrorists is that they should lay down their arms and not take judgment into their own hands. But unfortunately, as long as the elites who are sending them to kill for economic purposes are giving them money, there will not be a solution as much as we expect.
What is the way out of the insecurity challenges?
Government at all levels should focus on national orientation so that people can be enlightened properly. History and moral education subjects should be reintroduced into our school curriculum.
Our leaders should also remember that we will be remembered for what we do. They are not in positions to amass wealth but to use various offices to better the lives of Nigerians. It is also said that the fear of God is the beginning of wisdom.
Religious leaders should also educate their followers to shun materialism and fear God. There is nothing you can tell someone who does not believe in God; such a person will only think of money, and money is the root of evil. There should be education on value systems — family values, societal values — both in the family and in schools.
The youths need to learn the art of hard work, desist from fraudulent activities, believe in this country, shun all acts of violence, and think of how they can transform the country positively. They have a lot to do in terms of changing the narrative and direction of how things are going on in the country. They should think of making Nigeria better and greater.
You mean youths also have a role to play in bringing solutions to our insecurity challenges?
Yes, the youths should get their house in order; organise themselves and be ready to take responsibility in bringing solutions to Nigeria’s challenges. Let me start with the EndSARS protest. There is no need for the youths to involve themselves in any protest if they truly want to take over from the older generations. They should select youths with positive character as leaders, and vote for them by voting out the old generations.
Presently we have someone like Adewole Adebayo of the SDP, who is a lawyer and businessman.
Well, someone like Adewole Adebayo can be identified by the youths as their leader, and they can agree to vote for him. It is the youths who vote for the APC, PDP, ADC, or whatever party. All they need to do is organise themselves. In the last presidential election, I remember we had about four youths who contested for the presidency, although they would have grown beyond the youthful age by now. They lost to the old generation because they could not come together to form a strong alliance. It is still the same thing right now.
If the younger generation is sure that Adewole Adebayo can deliver, they should team up with him, get things right, encourage other youths from various tribes, see themselves as one, avoid tribalism, and not allow themselves to be induced with money. Then we can now start the real country. Because as it is presently, with all due respect, we are yet to start as a performing country. We have been formed as a country. Now we are at the second stage, which is the storming stage. Maybe at the end of storming, we will form a national norm. What we have now is a northern norm, a southern norm, and an eastern norm. After the norming stage, we then move to the performing stage, and the youths have a serious role to play at this very critical stage. We must form a national norm, not a norm of O’dua Nation, IPOB, or that of the North, Arewa. Nigeria cannot perform at her storming stage.
My plea to the youth is that it is time we move from where we are; otherwise, we will keep moving in the same direction. Let’s move out of the woods and move to the next stage, which is the norming stage, and begin to move ahead as a nation. In the next 30 years, we will forget that we suffered as a nation.
Do you encourage your members to participate in politics?
Yes, we encourage our members to participate in politics because if they do not get involved, then they do not have the right to complain. Also, for the purpose of serving God and His subjects, not to amass wealth for selfish purposes.
What is your take on the current administration over past three years?
I must admit that President Tinubu has taken bold steps in some areas. Even if we brought an angel down to Nigeria right now, that angel would struggle to administer anything given the state of things. We need to start by acknowledging the credit of what someone has done and then encourage him in areas that need attention. That is the policy of our Jama’at, which emphasizes preaching and praying for our leaders—supplicating for their guidance, wisdom, and righteousness—rather than cursing them or promoting rebellion.
The President is trying his best, but we must understand that he cannot effect changes all at once. We really need to pray for him. For instance, the removal of the fuel subsidy that people criticize has freed up a lot of money. However, how that money is being spent is where he needs to pay closer attention. We have the coastal road from Lagos to Calabar…
He should pay close attention to the challenge of power. Without reliable electricity, Nigeria cannot move forward economically. He should appoint someone who truly understands the power sector to handle it. My honest view is that Mr. President is doing his best. Other grey areas should be looked into, and the followers should cooperate with him to succeed.
What advice you have for Nigerians in achieving a better and greater nation?
Irrespective of our tribe, religion, class, affinity, or belief system, we must see ourselves as one. If we can do that, we can have a uniform group at the national level. I am not saying we should eradicate our identities, but we must learn how to relate peacefully while respecting each other’s cultures and religions.
The masses should remember that when it is time for politicians to share money, they do not discriminate. It is only when they want to use us for politics that they bring up issues of tribe.
In the coming general election, we must not allow politicians to use us as pawns in their games. Instead, we must unite and kick against this system of divide and rule. Honestly, if we can genuinely love ourselves and hate none, we will move forward. Without that, our development will be impeded.
